Melting pot
Friday, May 14th, 2010Another problem with the “melting pot” metaphor was that it created a stereotype, a generalized picture of a race, gender, or nationality that supposedly represents the essential character of the group. We may have stereotypes of Latinos, or of athletes, or of “rednecks.” If we look inside ourselves and confront ourselves honestly, we may discover many such stereotypes. They stick in our minds and become habits of thinking. We may use them because they simplify human interactions or because they are endorsed by a group important to us. Unfortunately, stereotypes can be quite damaging. They may entail harsh prejudgments about others, and they may keep us from seeing the real value of a unique person who just happens to be Latino, or an athlete, or from the rural South. They may impede our ability to communicate with others in a genuine way.
The stereotype inherent in the “melting pot” theory seemed harmless on the surface: It offered an image of the ideal American citizen. However, that citizen always had a decidedly white, definitely male face. Asians, Middle Easterners, and African Americans—just to mention some of the “out” groups—did not mix very readily into a common pot. Moreover, often these people, joined by Native Americans and others, did not wish to lose their ethnic identities. Within the melting pot, women simply disappeared. It was hard to champion the economic and political rights of women when the ideal citizen was always a man. Elizabeth Lozano summarizes the shortcomings of the melting pot stereotype, and begins to explore an alternative view of American character:
The “melting pot” is not an adequate metaphor for a country which is comprised of a multiplicity of cultural backgrounds and traditions..
[W]e might better think of the United States in terms of a “cultural [stew]” in which all ingredients conserve their unique flavor, while also transforming and being transformed by the adjacent textures and scents.